
Begging and Almsgiving in Ghana : Muslim Positions Towards Poverty and Distress
by WEISS HOLGERFormat: Paperback
Pub. Date: 2007-10-30
Publisher(s): Stylus Pub Llc
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Summary
This study focuses on the conditions of poverty and the debate among Muslims in Ghana, a West African country with a substantial'but largely economically and politically marginalized'Muslim population. Most of this population views poverty is a situation for 'ordinary' poor people who seek to make marginal gains in income to avoid ever-threatening destitution and social disintegration. Most of these 'ordinary' poor people, especially poor and illiterate women, do not believe that things can change. There exists, however, a minority that criticize social and political conditions with the stated aim of striving for an Islamic solution to poverty and injustice. The common denominator for this group is that they are urban educated Muslims, having both a traditional educational background and, usually but not always, a modern, secular one, as well. For them, the concept of poverty more readily forms part of a religious discourse involving feasible strategies for change. Their basic idea is to highlight the possibilities of generating new forms of financial resources by combining Islamic ethics with a modern development-oriented outlook. Their vision is the usability of obligatory almsgiving in a modern context, namely that, instead of the traditional individual-centered 'person-to-person' charities, zakat or obligatory almsgiving should be directed to become the source of communal and collective societal improvement.
Author Biography
Holger Weiss holds a PhD in history and is currently professor in general history at Abo Akademi University in Finland. He is docent in global history at Abo Akademi University and docent in African history at the University of Helsinki
Table of Contents
List of figures and tables | p. 5 |
Prologue | p. 7 |
Introduction | p. 12 |
Almsgiving within the 'Muslim sphere' | p. 19 |
Social capital and wealth | p. 25 |
Muslim positions towards poverty alleviation | p. 27 |
Investigating the 'Muslim sphere' in Ghana: Sources and previous research | p. 31 |
Islam and Muslims in contemporary Ghana | p. 37 |
Accommodation or rejection? | p. 37 |
Muslim political activity from the colonial to the present period | p. 41 |
Contested loyalties: Muslims, the civil society and the secular state | p. 46 |
Undercounting the Muslims? The census debate of 2002 | p. 52 |
Increased manifestation of Muslim presence in Ghana | p. 56 |
Poverty, violence and the Muslim community | p. 59 |
Poverty in Northern Ghana | p. 62 |
Beggars and poor people in Tamale | p. 68 |
Economic and societal marginalization of Muslims - imagined and real | p. 76 |
'Muslim beggars' and 'poor Northerners': The view from the South | p. 76 |
Declaring begging to be illegal | p. 86 |
'Ordinary peoples' perceptions: Lazy people making money out of begging | p. 92 |
The beggar's voice | p. 96 |
Muslim voices: Break the circle of poverty through modern education | p. 98 |
The expansion and activities of Muslim NGOs in Ghana | p. 110 |
To reinterpret zakat or not? | p. 129 |
Zakat and poverty alleviation: Voluntary or organized? | p. 132 |
Zakat, ushr and/or sadaqa in the North? | p. 138 |
Institutionalizing Zakat: Many local and regional funds or a national Zakat fund? | p. 140 |
Local initiatives | p. 141 |
The Ahmadiyya | p. 143 |
Visions about a Zakat fund | p. 146 |
Assistance to the poor, hospitality towards strangers | p. 150 |
Almsgiving in a global age | p. 154 |
Concluding reflections | p. 157 |
Appendix I | p. 160 |
Appendix II | p. 161 |
Bibliography | p. 162 |
Table of Contents provided by Ingram. All Rights Reserved. |
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