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viii | |
Acknowledgments |
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ix | |
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xi | |
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Introduction: feelings, languages, and cultures |
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1 | (48) |
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1 | (6) |
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Breaking the ``hermeneutical circle'' |
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7 | (3) |
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``Experience-near'' and ``experience-distant'' concepts |
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10 | (2) |
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Describing feelings through prototypes |
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12 | (5) |
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``Emotions'': disruptive episodes or vital forces that mould our lives? |
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17 | (7) |
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24 | (7) |
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31 | (3) |
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The Natural Semantic Metalanguage (NSM) as a tool for cross-cultural analysis |
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34 | (4) |
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An illustration: ``sadness'' in English and in Russian |
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38 | (7) |
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45 | (4) |
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Defining emotion concepts: discovering ``cognitive scenarios'' |
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49 | (74) |
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``Something good happened'' and related concepts |
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50 | (10) |
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``Something bad happened'' and related concepts |
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60 | (12) |
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``Bad things can happen'' and related concepts |
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72 | (15) |
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``I don't want things like this to happen'' and related concepts |
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87 | (10) |
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Thinking about other people |
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97 | (11) |
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108 | (13) |
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121 | (2) |
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A case study of emotion in culture: German Angst |
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123 | (45) |
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``Angst'' as a peculiarly German concept |
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123 | (3) |
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Heidegger's analysis of ``Angst'' |
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126 | (2) |
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``Angst'' in the language of psychology |
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128 | (2) |
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Angst in everyday language |
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130 | (4) |
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134 | (3) |
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The German Angst in a comparative perspective |
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137 | (2) |
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Luther's influence on the German language |
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139 | (2) |
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Eschatological anxieties of Luther's times |
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141 | (2) |
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The meaning of Angst in Luther's writings |
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143 | (5) |
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Martin Luther's inner life and its possible impact on the history of Angst |
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148 | (3) |
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Luther's possible role in the shift from Angst ``affliction'' to Angst ``anxiety/fear'' |
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151 | (7) |
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The great social and economic anxieties of Luther's times |
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158 | (1) |
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Uncertainty vs. certainty, Angst vs. Sicherheit |
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159 | (4) |
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163 | (3) |
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166 | (2) |
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168 | (48) |
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The human face: a ``mirror'' or a ``tool''? |
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168 | (4) |
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From the ``psychology of facial expression'' to the ``semantics of facial expression'' |
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172 | (3) |
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``Social'' does not mean ``voluntary'' |
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175 | (2) |
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What kind of ``messages'' can a face transmit? |
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177 | (1) |
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Messages are not ``dimensions'' |
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178 | (2) |
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``The face alone'' or ``the face in context''? |
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180 | (2) |
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Analysing facial behaviour into meaningful components |
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182 | (3) |
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Summing up the assumptions |
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185 | (1) |
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In what terms should facial behaviour be described? |
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186 | (5) |
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Humans and primates: a unified framework for verbal, non-verbal, and preverbal communication |
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191 | (4) |
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The meaning of eyebrows drawn together |
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195 | (6) |
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The meaning of ``raised eyebrows'' |
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201 | (5) |
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The meaning of the ``wide open eyes'' (with immobile eyebrows) |
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206 | (2) |
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The meaning of a down-turned mouth |
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208 | (3) |
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The meaning of tightly pressed lips |
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211 | (2) |
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Conclusion: the what, the how, and the why in the reading of human faces |
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213 | (3) |
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Russian emotional expression |
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216 | (24) |
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216 | (3) |
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219 | (15) |
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234 | (6) |
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Comparing emotional norms across languages and cultures: Polish vs. Anglo-American |
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240 | (33) |
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240 | (1) |
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The scripts of ``sincerity'' |
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241 | (10) |
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The scripts of interpersonal ``warmth'' |
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251 | (4) |
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The scripts of ``spontaneity'' |
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255 | (16) |
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271 | (2) |
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273 | (35) |
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``Emotional universals''--genuine and spurious |
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273 | (2) |
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A proposed set of ``emotional universals'' |
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275 | (30) |
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305 | (3) |
Notes |
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308 | (10) |
References |
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318 | (20) |
Index |
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338 | |