| Prefatory Note |
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xi | |
| Introduction |
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xiii | |
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| Introductory (Original Chapter 1) |
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xxv | |
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1 | (17) |
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Its importance, and its physical basis |
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1 | (2) |
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Due to pathways formed in the centers |
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3 | (2) |
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5 | (2) |
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7 | (1) |
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Necessity for guiding sensations in secondarily automatic performances |
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8 | (1) |
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Pedagogical maxims concerning the formation of habits |
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9 | (9) |
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The Stream of Consciousness |
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18 | (25) |
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Analytic order of our study |
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18 | (1) |
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Every state of mind forms part of a personal consciousness |
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19 | (2) |
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The same state of mind is never had twice |
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21 | (2) |
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Permanently recurring ideas are a fiction |
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23 | (1) |
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Every personal consciousness is continuous |
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24 | (3) |
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Substantive and transitive states |
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27 | (3) |
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Every object appears with a 'fringe' of relations |
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30 | (4) |
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The 'topic' of the thought |
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34 | (1) |
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Thought may be rational in any sort of imagery |
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35 | (2) |
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Consciousness is always especially interested in some one part of its object |
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37 | (6) |
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43 | (41) |
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43 | (1) |
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44 | (2) |
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46 | (1) |
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46 | (1) |
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47 | (4) |
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Self-seeking, bodily, social and spiritual |
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51 | (2) |
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53 | (4) |
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57 | (3) |
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Teleology of self-interest |
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60 | (2) |
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62 | (1) |
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Thoughts are not compounded of 'fused' sensations |
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63 | (4) |
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The 'soul' as a combining medium |
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67 | (1) |
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The sense of personal identity |
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68 | (2) |
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Explained by identity of function in successive passing thoughts |
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70 | (2) |
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72 | (2) |
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74 | (3) |
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Alternating personalities |
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77 | (2) |
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Mediumships or possessions |
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79 | (3) |
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82 | (2) |
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84 | (22) |
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The narrowness of the field of consciousness |
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84 | (1) |
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85 | (1) |
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To how much can we attend at once? |
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86 | (1) |
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The varieties of attention |
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87 | (4) |
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Voluntary attention, its momentary character |
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91 | (2) |
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To keep out attention, an object must change |
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93 | (1) |
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94 | (1) |
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Attention's physiological conditions |
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95 | (1) |
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The sense-organ must be adapted |
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96 | (3) |
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The idea of the object must be aroused |
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99 | (4) |
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103 | (1) |
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104 | (2) |
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106 | (5) |
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Different states of mind can mean the same |
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106 | (1) |
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Conceptions of abstract, of universal, and of problematic objects |
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107 | (3) |
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The thought of 'the same' is not the same thought over again |
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110 | (1) |
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111 | (9) |
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Discrimination and association; definition of discrimination |
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111 | (1) |
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Conditions which favor it |
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112 | (1) |
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The sensation of difference |
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113 | (2) |
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115 | (1) |
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The analysis of compound objects |
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115 | (2) |
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To be easily singled out, a quality should already be separately known |
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117 | (1) |
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Dissociation by varying concomitants |
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118 | (1) |
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Practice improves discrimination |
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119 | (1) |
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120 | (27) |
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120 | (2) |
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It is determined by cerebral laws |
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122 | (1) |
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The ultimate cause of association is habit |
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123 | (1) |
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The elementary law in association |
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124 | (1) |
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Indeterminateness of its results |
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125 | (1) |
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126 | (2) |
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Partial recall, and the law of interest |
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128 | (3) |
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Frequency, recency, vividness, and emotional congruity tend to determine the object recalled |
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131 | (3) |
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Focalized recall, or 'association by similarity |
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134 | (4) |
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Voluntary trains of thought |
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138 | (2) |
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140 | (4) |
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Similarity no elementary law; summary and conclusion |
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144 | (3) |
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147 | (7) |
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The sensible present has duration |
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147 | (1) |
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We have no sense for absolutely empty time |
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148 | (2) |
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We measure duration by the events which succeed in it |
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150 | (2) |
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The feeling of past time is a present feeling |
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152 | (1) |
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Due to a constant cerebral condition |
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153 | (1) |
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154 | (15) |
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154 | (2) |
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It involves both retention and recall |
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156 | (1) |
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Both elements explained by paths formed by habit in the brain |
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157 | (2) |
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Two conditions of a good memory, persistence and numerousness of paths |
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159 | (3) |
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162 | (1) |
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One's native retentiveness is unchangeable |
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163 | (2) |
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Improvement of the memory |
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165 | (1) |
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166 | (1) |
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167 | (1) |
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168 | (1) |
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169 | (10) |
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169 | (1) |
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Imaginations differ from man to man; Galton's statistics of visual imagery |
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170 | (3) |
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173 | (1) |
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174 | (1) |
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175 | (1) |
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Loss of images in aphasia |
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176 | (1) |
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The neural process in imagination |
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177 | (2) |
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179 | (23) |
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Perception and sensation compared |
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179 | (1) |
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The perceptive state of mind is not a compound |
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180 | (3) |
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Perception is of definite things |
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183 | (1) |
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184 | (1) |
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First type: inference of the more usual object |
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185 | (3) |
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Second type: inference of the object of which our mind is full |
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188 | (5) |
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193 | (1) |
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194 | (2) |
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The physiological process in perception |
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196 | (1) |
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197 | (5) |
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202 | (16) |
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The attribute of extensity belongs to all objects of sensation |
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202 | (2) |
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The construction of real space |
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204 | (1) |
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The processes which it involves: 1) Subdivision |
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205 | (1) |
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Coalescence of different sensible data into one 'thing,' |
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206 | (1) |
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Location in an environment |
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207 | (1) |
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Place in a series of positions |
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208 | (1) |
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209 | (3) |
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Objects which are signs, and objects which are realities |
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212 | (1) |
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The 'third dimension,' Berkeley's theory of distance |
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213 | (3) |
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The part played by the intellect in space-perception |
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216 | (2) |
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218 | (19) |
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218 | (2) |
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It involves the use of abstract character |
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220 | (1) |
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What is meant by an 'essential' character |
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221 | (4) |
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The 'essence' varies with the subjective interest |
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225 | (2) |
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The two great points in reasoning, 'sagacity' and 'wisdom,' |
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227 | (2) |
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229 | (2) |
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The help given by association by similarity |
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231 | (3) |
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The reasoning powers of brutes |
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234 | (3) |
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Consciousness and Movement |
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237 | (3) |
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All consciousness is motor |
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237 | (2) |
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Three classes of movement to which it leads |
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239 | (1) |
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240 | (18) |
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Emotions compared with instincts |
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240 | (1) |
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The varieties of emotion are innumerable |
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241 | (1) |
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The cause of their varieties |
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242 | (1) |
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The feeling in the coarser emotions, results from the bodily expression |
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242 | (5) |
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This view must not be called materialistic |
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247 | (1) |
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This view explains the great variability of emotion |
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248 | (1) |
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249 | (1) |
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250 | (1) |
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251 | (1) |
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252 | (1) |
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Genesis of the emotional reactions |
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253 | (5) |
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258 | (24) |
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258 | (1) |
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Every instinct is an impulse |
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259 | (3) |
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Instincts are not always blind or invariable |
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262 | (3) |
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Two principles of non-uniformity |
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265 | (8) |
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Enumeration of instincts in man |
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273 | (1) |
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274 | (8) |
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282 | (46) |
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282 | (1) |
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They are secondary performances |
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282 | (3) |
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No third kind of idea is called for |
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285 | (2) |
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287 | (2) |
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289 | (6) |
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Action after deliberation |
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295 | (1) |
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Five chief types of decision |
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296 | (5) |
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301 | (1) |
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302 | (1) |
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303 | (1) |
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The explosive will: (1) from defective inhibition |
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304 | (2) |
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(2) from exaggerated impulsion |
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306 | (2) |
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308 | (1) |
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Effort feels like an original force |
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309 | (2) |
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Pleasure and pain as springs of action |
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311 | (4) |
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What holds attention determines action |
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315 | (1) |
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Will is a relation between the mind and its 'ideas,' |
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316 | (1) |
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Volitional effort is effort of attention |
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317 | (5) |
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The question of free-will |
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322 | (3) |
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Ethical importance of the phenomenon of effort |
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325 | (3) |
| EPILOGUE Psychology and Philosophy |
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328 | (6) |
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What the word metaphysics means |
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328 | (1) |
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Relation of consciousness to the brain |
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329 | (2) |
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The relation of states of mind to their 'Objects,' |
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331 | (2) |
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The changing character of consciousness |
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333 | (1) |
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States of consciousness themselves are not verifiable facts |
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334 | |
Other versions by this Author